'Reificaition Case Essay\r'

'Wikipedia defines hypostatization as â€Å"(Lat. res accessible occasion + facere to make) n. the turning of something into a thing or determination; the delusion which consists in treating as a â€Å"thing” something which is non one. Hypostatization, treating an abstract entity as if it were concrete, is a case in point”.\r\nIn Marxist terms, it is the consideration of a gentle being as a strong-arm object, deprived of subjectivity. According to Marxists, this is one of the pitf eachs of the capitalistic system because in such a system the laborers and their persist ar not treasured to their proper extent. Their work is treat as a trade good and is valued according to the unpredictable needs of the securities industry. This image is closely tied to the Marxist root of commodity fetishism which Wikipedia describes as â€Å"an spurious state of social proportions, said to abstract in complex capitalist market systems, where social relationships are confused with their medium, the commodity.”\r\nMarxist writer, Georg Lukács, writes thus:\r\nThe transformation of the commodity relation into a thing of ‘ghostly objectiveness’ cannot there ore content itself with the reduction of all objects for the gratification of tender-hearted needs to commodities. It stamps its act upon upon the whole consciousness of man; his qualities an abilities are no extended an organic equivalence of his personality, they are things which he can ‘ give’ or ‘dispose of’ like the motley objects of the external world.\r\nSimply put, Marxists criticize capitalist systems for stripping the human person of his social nature. He is transformed into a commodity or a product. One’s labor is transformed into money which is in turn used to purchase the products of other(a) lot’s labor. Although this may aid the exchange of goods, the problem of the system lies in the fact that because of this abstraction, the use-value (the actual usefulness of the object) is much totally different from its exchange-value (the value of the object in the marketplace). For example, a person who creates a hammer (which has a variety of uses) testament be paid slight than a person who makes jewelry (an object which has less use than a hammer). The value precondition to the work of the laborer is incommensurate to the work and effort that he made in order to produce the good.\r\nHow can reification be avoided?\r\nMarxist measures against reification view as proven themselves to be ineffective (including terminate control over the market and calibration of wages). This is because these measures tend to remove the element of rival from the formula, thus, causing outturn to suffer instead.\r\nAn resource mode by which reification is avoided is with the respect of human offices. According to jakes Locke, each person has the natural right to life, liberty and estate which must be prot ected by the government. These rights must discipline that each person shall be attached his due. By treating persons as individuals with human rights and high-handedness, people will be treated as an end and never as a means. The theory of human rights has been upheld and accepted by most of the world and are incorporated in international instruments and conventions, most remarkable is the Universal Declaration of gentlemans gentleman Rights.\r\nIn the field of labor and employment, modern societies down integrated this idea of human dignity by setting marginal standards and conditions to be strictly followed by employers under the pain in the neck of appropriate sanctions should they be defied. For example, there could be a integrity saying that every employee who works beyond eight hours in a single day shall be condition(p) additional overtime pay. another(prenominal) instance would be a law that would lay down a minimum wage based on the bread and butter standards an d conditions of the locality where the worker belongs.\r\nBy recognizing the human dignity of every person, reification is completely obliteration because persons are then given the respect they deserve. They are no longer treated as cogs in the machinery of production but are considered partners in the enterprise. By holding that each person deserves to be treated with dignity, they are esteemed as subjects never objects, and will be given their due.\r\n \r\n \r\nBibliography\r\nLukács, Georg. 1967. History & Class Consciousness. Translated by Andy Blunden. Merlin Press.\r\nSmith, John, Bob Snider, and Diane Hill. 2005. A discipline of physics. New York: McGraw Hill.\r\nWikipedia. 2006. Commodity fetishism. Wikipedia.\r\nhttp://en.wikipedia.org/wiki/Commodity_fetishism.\r\nAshcraft, Richard. 1986. Revolutionary administration and Locke’s â€Å"Two Treatises of Government”.\r\nPrinceton: Princeton University Press.\r\nWikipedia. 2006. Georg Lukács. Wikiped ia. http://en.wikipedia.org/wiki/Georg_Luk%C3%A1cs.\r\nWikipedia. 2006. Human Rights. Wikipedia. http://en.wikipedia.org/wiki/Human_rights.\r\nWikipedia. 2006. John Locke. Wikipedia. http://en.wikipedia.org/wiki/John_locke.\r\nWikipedia. 2006. Reification. Wikipedia. http://en.wikipedia.org/wiki/Reification.\r\n'